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According to a Moroccan government study, there are more than 4,200 prostitutes in Tangier, Morocco’s port city and a hub for expatriates like Paul Bowles and William Burroughs. Souad lives on one of many alleys in the old medina, where children kick around deflated toy balls in the narrow streets and everyone knows one another by name. But most Moroccan men don’t have money here; many are jobless, with unemployment at 10 percent nationally. Souad says she finds her clients at the few remaining discotheques in town. Before leaving her apartment for the night, she checks the contents of the box on her cluttered dresser—keys to clients’ houses.
“You have to be careful of being raped or abused by some clients,” she says. “The streets are so dangerous nowadays. and they abuse us.”
Many Moroccans hold harsh views of women who prostitute themselves. Rachid, 30, a security guard in Rabat, Morocco’s capital, is perhaps typical. Rachid, who refused to give his last name because of the subject of our interview, says he believes blaming poverty is a feeble excuse for women who break holy rules and bring dishonor to their families. “A girl must never forsake her dignity, no matter what the reason is,” he says. “Her honor is her capital, and selling it is an unforgiven crime that is totally against our education and religion.”
Yet men and women meet in cafes, in hotels, in nightclubs to negotiate la passe , or the price for a sexual transaction. In many cafes in the late afternoon, female prostitutes sit by themselves drinking tea or coffee, wearing leather or tight clothing and makeup, waiting for potential clients to approach them.
Abdessamad Dialmy, a researcher on sexuality and identity at the University Mohammed V in Rabat, says Moroccans are aware that prostitution exists in their country. “We know that we do that, but we don’t say that we do that, and we don’t want others to say that we do that,” he says.
Prostitution is prohibited by law in Morocco, punishable by imprisonment, Dialmy says. Still, the Ministry of Health financially supports public medical centers and nongovernmental organizations where anyone, including sex workers, can get anonymous HIV screenings and other services without being turned in to the authorities. Dialmy says the government allows prostitution because it is an answer to unemployment. “The state prefers prostitution over poverty,” he says. “The law is there, but it is not always totally applied.”
Souad sits with four friends in a dark corner of a small cafe in Tangier, smoking hashish and drinking Moroccan mint tea while some cater to their small children. Kayla Dwyer.
Though Souad has a bed to sleep in, she hopes that she doesn’t sleep in it. If she comes home, as she says she does most nights now, it means she won’t be earning money that night. Kayla Dwyer.
A majority of the women in the health ministry study said they are financially supporting at least one other person, often at least three others. Women who frequent cafes and public places, acting independently and without any sort of “pimp,” make an average of 200 dirhams, or about $20, per sexual transaction, according to Azzouz Ettoussi, president of the Rabat section of Organisation Panafricaine de Lutte Contre le Sida (Pan-African Organization Against AIDS), which is part of the Ministry of Health.
Some find clients only occasionally, perhaps to pay an electric bill or support a child’s educational needs. Ettoussi says there are also some prostitutes who attract a well-heeled clientele at expensive bars and nightclubs, men who can pay from 300 to 2,000 dirhams (between $30 and $200).
Though poverty and domestic abuse are primary factors driving women to prostitution, some Moroccan sex workers say they enjoy lives that are liberated and independent. Selma, 22, left an abusive father just six months ago in Sale. She supports herself through sex work with a wealthy clientele and says she enjoys her life, which consists of daily trips to a popular nightclub in the Hassan district of Rabat.
“Leaving my family and leaving home, I got a new punch, a new power,” Selma says, cigarette in hand as she sits in a cafe in an upscale neighborhood of Rabat. “No one controls me now.”
Selma is a devout Muslim, praying every day and going to the mosque. This is common among Moroccan sex workers, says Dialmy, the sex researcher. He says many have strong religious beliefs and feel a sense of guilt about their work, praying to God for forgiveness and hoping to go back to a “normal” life, one involving marriage and other work. Some use drugs or alcohol, like Souad who sometimes shares a joint with her peers in the dark corner of a cafe in Tangier’s old medina.
Abdel Issaoui, 24, a student in Tetuoan in northern Morocco, says many young men turn to prostitutes because they need to learn how sex works and they have easier access to sex workers than to Moroccan girls who are encouraged to be virgins. These same men often judge prostitutes as sinful and undesirable. Selma, for one, scoffs at this paradox, refusing to care what those around her think or say about her work.

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