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Petra , the fabled “rose red city, half as old as time”, is a well known ancient Nabataean city in the south of Jordan. Due to its breathtaking grandeur and fabulous ruins, Petra was recognized as a World Heritage Site by UNESCO in 1985.
Petra was the impressive capital of the Nabataean kingdom from around the 6th century BC. The kingdom was absorbed into the Roman Empire in AD 106 and the Romans continued to expand the city. An important center for trade and commerce, Petra continued to flourish until a catastrophic earthquake destroyed buildings and crippled vital water management systems around AD 663. After Saladin’s conquest of the Middle East in 1189, Petra was abandoned and the memory of it was lost to the West.
The ruins remained hidden to most of the world until the Swiss explorer Johann Ludwig Burckhardt, disguised as an Arab scholar, infiltrated the Bedouin-occupied city in 1812. Burckhardt’s accounts of his travels inspired other Western explorers and historians to discover the ancient city further. The most famous of these was David Roberts, a Scottish artist who created accurate and detailed illustrations of the city in 1839.
The first major excavations of the site were in 1929 after the forming of Trans-Jordan. Since that time, Petra has become by far Jordan’s largest tourist attraction. The site was included in the Steven Spielberg movie, Indiana Jones and the Last Crusade in 1989 and was chosen in July 2007 as one of the New Seven Wonders of the World.
Entry Ticket to Petra costs 90 JD (=127 USD) for those who are Day-Visitors to Jordan (i.e. those tourists staying in Israel or Egypt who will spend the day in Petra and return without spending the night in Jordan). Tourists (overnight and cruise visitors) pay 50 JD (=70 USD) for 1 day’s access to Petra, 55 JD for 2 days or 60 JD for 3 days. Students have to pay the full price, unless they have a valid Jordanian University ID; then the entry fee is 1 JD.
If you don’t feel like paying the whopping 50 JD, then another option is petra at night which is 17 JD (Sep ’16). It runs Monday, Wednesday and Thursday, and starts 20:30. They will light candles all along the way to the treasury, and a lot of candles in front of it. The bad part is that you only get to see the treasury.
The 2 or 3 days tickets contains the first or last name of the owner. On the second and the third day of visit a passport is (sometimes) required along with the ticket. When choosing the length of your ticket duration, keep in mind that: 1) if you’re physically fit and up for it from dusk till dawn you can do ALL of Petra in one day, but 2) you’re probably not so you might want to split it into two days, yet 3) 3 days is definitely too much unless you’re a historian.
Jordan pass is available for travelers staying at least three nights In Jordan, it includes visa plus entry for 1 or more days to many popular Jordanian sites including Petra. Jordan Pass cost at writing(SEP ’16) was 70, 75 and 80 JOD for 1, 2 or 3 days in Petra respectively including Entry visa.(Petra entrance fee is typically 50-90 JOD and Visa is typically 50-60 JOD) Info is instantly emailed and Jordan Pass can be used immediately. See Jordan Pass website for more information. Incase you avail the Jordan pass but exit Jordan within 3 nights, you might have to pay 60 JD at the immigration.
The archeological site of Petra is not surrounded by any physical barrier and there is a separate guarded entrance for the locals not far from the center of the archeological site, but you’ll need a valid ticket in your possession to access it.
Petra archeological site is reachable by an easy 20 minute walk from the town centre or most hostels/hotels in the town of Petra.
JETT buses, both ordinary and all-inclusive guided tour, connect to Amman and Aqaba via the fast (but boring) Desert Highway. Other tourists come with organized groups, including daily trips from Eilat.Tours to Petra from Taba, Sinai and Sharm el Sheikh are also gaining popularity with charter tourism, an example [14].
It costs 20 JD per person to travel round-trip by JETT bus from Amman to Petra and back allowing you to see almost the entire site in an (exhausting) day trip. Bus departs from Amman at 06:30 and from Petra at 17:00 from the parking lot just outside the Petra visitor centre.
Public minibus from Wadi Musa (Petra) to Ma’an is 0.55 JD and from there to Aqaba 1.50 JD (April 2012). The main route from Wadi Musa to Aqaba is overpriced for tourists! The same for the route from Amman to Wadi Musa. With the stop over in Ma’an you should be able to pay the normal price for the public minibus.
Public minibuses also depart with no timetable (when they fill up) until midday, from Aqaba bus station(next to Souq Al Rouwaq) for Wadi Musa (1.85 JD) and the opposite. From there take a taxi and will cost you no more that 1-2JD to the visitor centre. The opposite is possible when you finish your visit. Taxis are available in the entrance of the Site and will take you back to the Wadi Musa bus station. Do not count on afternoon departures so better is to start your tour as early in the morning you can.

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Robert Kolker is a contributing editor to New York magazine and the author of the forthcoming book, “Lost Girls: An Unsolved American Mystery.”.
A version of this article appears in print on 06/30/2013, on page SR 1 of the NewYork edition with the headline: The New Prostitutes.
The 13-Year-Old Prostitute.
Working Girl or Sex Slave?
By Jessica Lustig Published Oct 24, 2007 ShareThis.
T he low-slung black car rolled to a stop on Rockaway Boulevard. Another car was already parked there, waiting in the dark. Behind the tinted windows of the first car, Lucilia, a beautiful half–Puerto Rican, half-Dominican girl from Flatbush with long dark hair, pale skin, and wide eyes, sat with the other girls and listened carefully to her instructions. “All you got to do is go up to the car in front of us,” said Romeo, the young black man with heavy-lidded eyes at the wheel. “You charge him whatever you want to charge him, you ask if he’s police or a pimp. He’s gonna give you money, and then you’re gonna just do whatever he wants you to do real quick. It’s just a one-minute thing.” He sent her out.
She went up to the other car. The man inside drove her to one of the big parking lots nearby, close to the Belt Parkway. He paid her $500, had sex with her, and then dropped her off. “Where the money?” Romeo asked her when she climbed back inside his car. “Let me count it.” Lucilia took the cash out of her pocket and watched him flip through the bills. “Can I have my money back?” she asked. “You not getting your money back!” he said. “You making this money for me to take care of you.” And then he explained what he called “the Game,” how he would love her and be her “daddy,” how he would take care of her and buy her whatever she wanted, as long as she brought him money. “Let me tell you,” he said. “I’m a pimp, and you’re a ho.” “What do you mean I’m a ho?” she asked. She knew the word only as an insult, as in, you’re nasty. “No,” he said. “You’re a moneymaking ho.” “Is that good?” she asked. “Yeah,” he told her. “That’s good.” She was 13 years old.
If Lucilia were a 13-year-old Chinese girl smuggled to New York and made to work in a Queens brothel, she would not be seen, in the eyes of the authorities, as a prostitute at all. She would be a sex slave, a victim of human trafficking, and if she had the good fortune to be discovered by the police, she would be given federal protection and shielded by the Trafficking Victims Protection Act of 2000. But she’s not.
In this city, a U.S. citizen like Lucilia is seen by the law as a prostitute. The federal law technically applies, but local law- enforcement follows state law. And according to state law, she is a victim, yes—of statutory rape, since the legal age of consent in New York is 17. But since the rapist paid money for the privilege, she’s also a criminal, subject to arrest, prosecution, and incarceration, no matter how young she is. And the prostitutes are getting younger. The consensus among the police officers, juvenile-rights lawyers, and prosecutors on the front lines is that more and more are entering the life as young as 12 years old. So how do we as a society deal with a girl like Lucilia? The contradiction between the state and federal legislation has created a crisis in policy and law enforcement. Is she a “moneymaking ho,” as her pimp called her, who should be prosecuted as a criminal—or is she just like the girls brought here from China, Colombia, or Belarus, a trafficking victim who should be equally protected under the law?
It would be difficult to pick the one moment that sent Lucilia down her dark and Dickensian path. Her autobiography is, of course, the testimony of an adolescent and thus might be viewed skeptically. But all of the facts as collected and reviewed over the years by child-services caseworkers, police officers, city prosecutors, defense attorneys, and judges have thus far supported her grim account. “I was a very emotional, sad child when I was growing up,” Lucilia says. She spent her first five years in foster homes after she was hurt in a knife fight between her parents. She went to live with her grandmother at the age of 5 and was molested by an uncle at age 10. When her grandmother heard about it, she told Lucilia she was a liar and a whore. After a whipping with a TV wire that left her face sliced so bad it was noticed at school, she went back to live with her mother. “I always wanted to know how a mother’s love feels,” says Lucilia. “I would hear all these kids in school, ‘Oh, my mommy bought me this, I love Mommy.’” She was 12 the first time she saw her mother’s face again.
Amsterdam Prostitution – The Facts about Brothels and Call Girls in Amsterdam.
Amsterdam prostitution is known around the world. The city has always been rather liberal in this respect. But this was never so because the Dutch are such big fans of paid sex. It really is a ‘allow it so you can control it’ approach.
This page sums up the types of Amsterdam prostitution that exist, from window prostitution in the Amsterdam Red Light District and luxury brothels to call girls, escort services and internet-based prostitution from home.

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According to a Moroccan government study, there are more than 4,200 prostitutes in Tangier, Morocco’s port city and a hub for expatriates like Paul Bowles and William Burroughs. Souad lives on one of many alleys in the old medina, where children kick around deflated toy balls in the narrow streets and everyone knows one another by name. But most Moroccan men don’t have money here; many are jobless, with unemployment at 10 percent nationally. Souad says she finds her clients at the few remaining discotheques in town. Before leaving her apartment for the night, she checks the contents of the box on her cluttered dresser—keys to clients’ houses.
“You have to be careful of being raped or abused by some clients,” she says. “The streets are so dangerous nowadays. and they abuse us.”
Many Moroccans hold harsh views of women who prostitute themselves. Rachid, 30, a security guard in Rabat, Morocco’s capital, is perhaps typical. Rachid, who refused to give his last name because of the subject of our interview, says he believes blaming poverty is a feeble excuse for women who break holy rules and bring dishonor to their families. “A girl must never forsake her dignity, no matter what the reason is,” he says. “Her honor is her capital, and selling it is an unforgiven crime that is totally against our education and religion.”
Yet men and women meet in cafes, in hotels, in nightclubs to negotiate la passe , or the price for a sexual transaction. In many cafes in the late afternoon, female prostitutes sit by themselves drinking tea or coffee, wearing leather or tight clothing and makeup, waiting for potential clients to approach them.
Abdessamad Dialmy, a researcher on sexuality and identity at the University Mohammed V in Rabat, says Moroccans are aware that prostitution exists in their country. “We know that we do that, but we don’t say that we do that, and we don’t want others to say that we do that,” he says.
Prostitution is prohibited by law in Morocco, punishable by imprisonment, Dialmy says. Still, the Ministry of Health financially supports public medical centers and nongovernmental organizations where anyone, including sex workers, can get anonymous HIV screenings and other services without being turned in to the authorities. Dialmy says the government allows prostitution because it is an answer to unemployment. “The state prefers prostitution over poverty,” he says. “The law is there, but it is not always totally applied.”
Souad sits with four friends in a dark corner of a small cafe in Tangier, smoking hashish and drinking Moroccan mint tea while some cater to their small children. Kayla Dwyer.
Though Souad has a bed to sleep in, she hopes that she doesn’t sleep in it. If she comes home, as she says she does most nights now, it means she won’t be earning money that night. Kayla Dwyer.
A majority of the women in the health ministry study said they are financially supporting at least one other person, often at least three others. Women who frequent cafes and public places, acting independently and without any sort of “pimp,” make an average of 200 dirhams, or about $20, per sexual transaction, according to Azzouz Ettoussi, president of the Rabat section of Organisation Panafricaine de Lutte Contre le Sida (Pan-African Organization Against AIDS), which is part of the Ministry of Health.
Some find clients only occasionally, perhaps to pay an electric bill or support a child’s educational needs. Ettoussi says there are also some prostitutes who attract a well-heeled clientele at expensive bars and nightclubs, men who can pay from 300 to 2,000 dirhams (between $30 and $200).
Though poverty and domestic abuse are primary factors driving women to prostitution, some Moroccan sex workers say they enjoy lives that are liberated and independent. Selma, 22, left an abusive father just six months ago in Sale. She supports herself through sex work with a wealthy clientele and says she enjoys her life, which consists of daily trips to a popular nightclub in the Hassan district of Rabat.
“Leaving my family and leaving home, I got a new punch, a new power,” Selma says, cigarette in hand as she sits in a cafe in an upscale neighborhood of Rabat. “No one controls me now.”
Selma is a devout Muslim, praying every day and going to the mosque. This is common among Moroccan sex workers, says Dialmy, the sex researcher. He says many have strong religious beliefs and feel a sense of guilt about their work, praying to God for forgiveness and hoping to go back to a “normal” life, one involving marriage and other work. Some use drugs or alcohol, like Souad who sometimes shares a joint with her peers in the dark corner of a cafe in Tangier’s old medina.
Abdel Issaoui, 24, a student in Tetuoan in northern Morocco, says many young men turn to prostitutes because they need to learn how sex works and they have easier access to sex workers than to Moroccan girls who are encouraged to be virgins. These same men often judge prostitutes as sinful and undesirable. Selma, for one, scoffs at this paradox, refusing to care what those around her think or say about her work.

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