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HIS CONFLICT WITH THE POPE. 377.
the insolence of human intellect-this so-called science-to be brought into competition with theology, the heaven-descended? Frederick and his parliaments, his laws and universities, his libraries, his statues, his pictures and sonnets, were denounced. Through all, the ever-watchful eye of the Church discerned the Jew and the Saracen, and held them up to the abhorrence of Europe. But Gregory was not unwilling to show what could be done by himself in the same direction. He caused a compilation of the Decretals to be issued, intrusting the work to one Raymond de Pennaforte, who had attained to celebrity as a literary opponent of the Saracens. It is amusing to remark that even this simple work of labor could not be promulgated without the customary embellishments. It was given out that an angel watched over his shoulder all the time he was writing. Meantime an unceasing vigilance was maintained against the dangerous results that would necessarily ensue from Frederick’s movements. In Rome, many heretics were burned; many condemned to imprisonment for life. The quarrel between the pope and the emperor was again resumed; the latter being once more excommunicated, and his body delivered over to Satan for the good of his soul. Again Frederick appealed to all the sovereigns of Christendom. He denounced the pontiff as an unworthy vicar of Christ, “who sits in his court like a merchant, weighing out dispensations for gold-himself writing and signing the bulls, perhaps counting the money. He has but one cause of enmity against me, that I refused to marry to his niece my natural son Enzio, now King of Sardinia.” ” In the midst of the Church sits a frantic prophet, a man of falsehood, a polluted priest.” To this Gregory replied. The tenor of his answer may be gathered from its commencement: ” Out of the sea a beast is arisen, whose name is written all over’ Blasphemy.'” ” He falsely asserts that I am enraged at his refusing his consent to the marriage of my niece with his natural son. He lies more impudently when he says that I have pledged my faith to the Lombards.” ” In truth, this pestilent king maintains, to use his own words, that the world has been deceived by three impostors-Jesus Christ, Moses, and Mohammed; that of these two died in honor, and the third was hanged on a tree. Even now, he has asserted, distinctly and loudly, that those are fools who aver that God, the Omnipotent Creator of the world, was born of a woman.” This was in allusion to the celebrated and mysterious book, “De Tribus Impostoribus,” in the authorship of which Frederick was accused of having been concerned. The pontiff had touched the right cord. The begging friars, in all directions, added to the accusations. “He has spoken of the Host as a mummery; he has asked how many gods might be made out of a cornfield; he has affirmed that, if the princes of the world would stand by.
378 HIS EXCOMMUNICATION AND DEATH.
him, he would easily make for mankind a better faith and a better rule of life; he has laid down the infidel maxim that’God expects not a man to believe any thing that can not be demonstrated by reason.’ ” The opinion of Christendom rose against Frederick; its sentiment of piety was shocked. The pontiff proceeded to depose him, and offered his crown to Robert of France. But the Mussulman troops of the emperor were too much for the begging friars of the pope. His Saracens were marching across Italy in all directions. The pontiff himself would have inevitably fallen into the hands of his mortal enemy had he not found a deliverance in death, A.D. 1241. Frederick had declared that he would not respect his sacred person, but, if victorious, would teach him the absolute supremacy of the temporal power. It was plain that he had no intention of respecting a religion which he had not hesitated to denounce as “a mere absurdity.” Whatever may have been the intention of Innocent IV.-who, after the short pontificate of Celestine IV. and an interval, succeeded-he was borne into the same policy by the irresistible force of circumstances. The deadly quarrel with the emperor was renewed. To escape his wrath, Innocent fled to France, and there in safety called the Council of Lyons. In a sermon, he renewed all the old accusations-the heresy and sacrilege-the peopling of Italian cities with Saracens, for the purpose of overturning the Vicar of Christ with those infidels-the friendship with the Sultan of Egypt-the African courtesans-the perjuries and blasphemies. Then was proclaimed the sentence of excommunication and deposition. The pope and the bishops inverted the torches they held in their hands until they went out, uttering the malediction, ” So may he be extinguished.” Again the emperor appealed to Europe, but this time in vain. Europe would not forgive him his blasphemy. Misfortunes crowded upon him; his friends forsook him; his favorite son, Enzio, was taken prisoner; and he never smiled again after detecting his intimate, Pietro de Vinea, whom he had raised from beggary, in promising the monks that he would poison him. The day had been carried by a resort to all means justifiable and unjustifiable, good and evil. For thirty years Frederick had combated the Church and the Guelph party, but he sunk in the conflict at last. When Innocent heard of the death of his foe, he might doubtless well think that what he had once asserted had at last become true: ” We are no mere mortal man; we have the place of God upon earth.” In his address to the clergy of Sicily he exclaimed, “Let the heavens rejoice and let the earth be glad; for the lightning and tempest wherewith God Almighty has so long menaced your heads have been changed by the death of this man into refreshing zephyrs and fertilizing dews.” This is that superhuman vengeance which hesitates not to strike the corpse of a man. Rome never forgives him who has told her of her impostures face to face; she never forgives him who has touched her goods.

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