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All right, now in order to make my point, I’ve got my board set now for my timeline. I can come up here and just rehearse from the Old Testament view. I want you to just stay focused on our top timeline, coming out of the Old Testament and all these prophecies of Moses back in the Torah. Then, beginning with the Psalms and we’re going to look at that in just a moment. Psalms is full of prophecies. In fact, Psalms 2 is the outline of human history. Now, these Old Testament prophets couldn’t understand it. It was beyond them, and we’ll show you that in just a minute. As a result of all of these prophecies of a King and a Kingdom, Christ came and began His three years of earthly ministry, signs, wonders, and miracles. Then what happened? Israel rejected it all, and they demanded His death. Of course, you know here’s another thing that people just don’t realize – Christ had to be lifted up. Didn’t He? "As the serpent was in the wilderness, so Christ had to be lifted up."
Now, what was the official means of executing the Jewish people? What was the official death? Stoning. Well, you see, if you stone someone you can’t lift him up like the serpent in the wilderness. So, you see, it couldn’t be left to the Jews to bring about His death. But the Romans, for a couple of hundred years, had been using this system of execution called crucifixion. So, this is according to God’s Divine purposes. Israel demanded it, but they couldn’t carry it out, because it wouldn’t be the right kind of death. So, Rome is brought into it and the Jews and Rome together bring about, not only His death , but also a death whereby He was lifted up and would draw all men unto Him.
All right, so you bring about the crucifixion, a supernatural act of God to fulfill His blueprint for the ages. All right, after He’s rejected there are forty days to prove, again, His resurrection life, and then He ascended back to glory. Now, according to all of our Old Testament, as we’re going to be seeing throughout the afternoon, the next event on the prophetic program was the Tribulation. The seven years of horror and God’s wrath and vexation to be followed by, as Isaiah has been showing over and over, after the judgment would always be what? The blessings. That’s been over and over. But now, this is the final one. So, after the horrors of God’s chastisement and His wrath, especially on the Nation of Israel, Christ would return and bring in the glory of the Kingdom.
Now, what’s missing? Well, we find it down on the second line, that contrary, or without any knowledge of the Old Testament prophecies, there is not one word of prophecy concerning the out-calling the Body of Christ, or what we call the Church Age, which is being completed as we speak. But, we’ll leave that for a later half-hour. Let’s stay on this top line which is all Israel. We did this when we started the little Book of James, but that’s a long time ago already.
Now, I’m going to do something that we haven’t done for a long time, to better understand what happened in Isaiah 61. I’m going to take you back to Psalms chapter 2. I can see already that we’re not going to get very far in this half-hour, but Psalms chapter 2 is what I call an almost perfect outline of this Old Testament prophetic program. That’s the best way I can put it. All of these Old Testament prophesies, looking forward to the crucifixion and the ascension; it’s all back there. Then would come the horrors of the Tribulation, then Christ returns and He would set up His glorious Kingdom. All right, Psalms chapter 2 puts it in a nutshell. It helps us understand other portions of Scripture that may not designate every aspect of this but only some of them. All right, Psalms chapter 2, we’ll read the whole first part of the chapter, starting at verse 1.
"Why do the heathen (the non-Jewish world) rage, and the people (That is the Nation of Israel.) imagine a vain thing?" Now, you’ve got the whole human race involved. You’ve got the non-Jewish world, the ‘heathen,’ and you’ve got Israel. As far as Scripture is concerned, those are the two major categories of the human race – Israel and the Gentiles.
"The kings of the earth set themselves, (in their pomp and their circumstance) and the rulers (Israel. Their religious leaders) take counsel (What’s the next word?) together, against the LORD,…" What do they call that now? Multilateralism? Well, anyhow, when they all get their heads together – you’ve already got it in Scripture. So, the Jewish leaders and the leaders of the Roman Empire decide together to put this innocent man to death. So they:
"…take counsel together, against the LORD, (Now, this is a prophecy concerning His rejection and His crucifixion, remember.) and against His anointed, (that is to be the Messiah of Israel) saying, 3. Let us break their bands asunder ,…" Now, here’s the little tidbits of Scripture that I know most people miss. Why the pronoun "their" when it’s talking to God, or speaking of God, rather. Well, because you see, God is a plurality. God is a Triune God, so when we refer to Him honestly, it has to be in the plural pronoun. So, this is why it is. The world says, let us break God’s bands asunder, but God is plural, so the pronoun is "their."

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